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Showing results for "apne lage to piiTh me.n aur ke lage to bhiiT me.n"

taKHriib

destruction, devastation, subversion, demolition

taKHriib-shi'aar

destructive nature, temperament

taKHriib-kaar

destroyer, saboteur, vandal, the one who provoke to disrupt or chaotic in the country

taKHriib pasand

miscreant, mischief-maker

taKHriibii

destructive, vandalistic, violent

taKHriibii-kashiid

(سائنس) ایک کمیائی عمل ، (رک) تخریب نمبر۳.

taKHriibii-kaarvaa.iyaa.n

acts of vandalism or destruction, acts of sabotage

taKHriibii-intiqaad

ادب میں ایسی تنقید جو تعمیر کی ضد ہو ، جس سے تنقید کا فائدہ نہ پہن٘چے .

taKHriibii-falsafa

تخریبی نظریہ کر فلسفیانہ اساس کی شکل دینے کا عمل .

taKHarrub

razing, destruction, devastation, subversion

taa'miir-o-taKHriib

construction and destruction

tafarruq-o-taKHarrub

تفرقے بازی کا وہ عمل جس میں بربادی بھی شامل ہو.

Meaning ofSee meaning apne lage to piiTh me.n aur ke lage to bhiiT me.n in English, Hindi & Urdu

apne lage to piiTh me.n aur ke lage to bhiiT me.n

अपने लगे तो पीठ में और के लगे तो भीट में•اپنے لگے تو پیٹھ میں اور کے لگے تو بھیٹ میں

Also Read As : apne lage to piiTh me.n aur ke lage to bhiit me.n, apne lage to deh me.n aur ke lage to bhiit me.n

Proverb

अपने लगे तो पीठ में और के लगे तो भीट में के हिंदी अर्थ

  • दूसरों की परेशानी का किसी को एहसास नहीं होता

اپنے لگے تو پیٹھ میں اور کے لگے تو بھیٹ میں کے اردو معانی

  • Roman
  • Urdu
  • دوسروں کی تکلیف کا کسی کو احساس نہیں ہوتا

Urdu meaning of apne lage to piiTh me.n aur ke lage to bhiiT me.n

  • Roman
  • Urdu

  • duusro.n kii takliif ka kisii ko ehsaas nahii.n hotaa

Related searched words

taKHriib

destruction, devastation, subversion, demolition

taKHriib-shi'aar

destructive nature, temperament

taKHriib-kaar

destroyer, saboteur, vandal, the one who provoke to disrupt or chaotic in the country

taKHriib pasand

miscreant, mischief-maker

taKHriibii

destructive, vandalistic, violent

taKHriibii-kashiid

(سائنس) ایک کمیائی عمل ، (رک) تخریب نمبر۳.

taKHriibii-kaarvaa.iyaa.n

acts of vandalism or destruction, acts of sabotage

taKHriibii-intiqaad

ادب میں ایسی تنقید جو تعمیر کی ضد ہو ، جس سے تنقید کا فائدہ نہ پہن٘چے .

taKHriibii-falsafa

تخریبی نظریہ کر فلسفیانہ اساس کی شکل دینے کا عمل .

taKHarrub

razing, destruction, devastation, subversion

taa'miir-o-taKHriib

construction and destruction

tafarruq-o-taKHarrub

تفرقے بازی کا وہ عمل جس میں بربادی بھی شامل ہو.

Showing search results for: English meaning of apne lage to peeth men aur ke lage to bheet men, English meaning of apne lage to pith men aur ke lage to bhit men

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mu'aamalaat

मु'आमलात

.

مُعامَلات

Origin : Arabic
Noun

business, commerce, traffic, domains

[ Zaid ne Aslam se kaha main ghar ke zaroori muaamlat nipta kar tumhare sath chalta hun ]

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yarGamaal

यर्ग़माल

.

یَرْغَمال

Origin : Turkish
Noun

hostage, bail

[ Yarghamal banaye gaye bachchon ko police ne badi hoshiyari aur mansuba-band tariqe se aazad karaya ]

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pidar

पिदर

.

پِِدَر

Origin : Persian
Noun

father

[ Bachche jab bolna sikhen to unhen pidar ka name batana aur yaad kara dena chahiye ]

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adnaa

अदना

.

اَدْنیٰ

Origin : Arabic
Adjective

inferior, lowly

[ Adna darje ka kattha khane mein kadwa aur kasila hota hai ]

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KHushnuudii

ख़ुशनूदी

.

خُوشْنُودی

Origin : Persian
Noun

favour, pleasure, delight, joy, happiness

[ Razamandi pidar (Father) ki khushnudi khuda ki hai ]

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sharaabor

शराबोर

.

شَرابور

Origin : Sanskrit
Adjective

highly impressed

[ Ustad apne shagird ki khidmat se sharabor hue ]

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razaa-mandii

रज़ामंदी

.

رَضا مَندی

Origin : Persian, Arabic
Noun

consent, approval

[ Is baar pradhan tamam logon ki razamandi se muntakhab kiya gaya ]

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jamaa'at

जमा'अत

.

جَماعَت

Origin : Arabic
Noun

association, party

[ Beshtar jama'aton ke rahnuma ek-dusri jama'at ke khilaf sakht alfaz ka istimal kar rahe hain ]

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jaami'a

जामि'आ

.

جامِعَہ

Origin : Arabic
Noun

university

[ Punjab aur suba shumal-maghribi ke Hindustaniyon ki ye derina aarzu hai ki unke liye ek mashriqi jamia qaaem kiya jaye ]

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dahaa.ii

दहाई

.

دَہائی

Origin : Persian
Noun

the figure ten

[ Sipahiyon ki taqsim dahaiyon mein hua karti thi ]

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